{"id":16708,"date":"2010-04-04T17:08:15","date_gmt":"2010-04-04T16:08:15","guid":{"rendered":"http:\/\/agqueerstudies.de\/?p=785"},"modified":"2010-12-06T01:09:43","modified_gmt":"2010-12-06T00:09:43","slug":"vortragseinladung-07042010-%e2%80%93-%e2%80%9cwas-ist-queer-theory%e2%80%9d","status":"publish","type":"post","link":"https:\/\/meta.copyriot.com\/2010\/04\/vortragseinladung-07042010-%e2%80%93-%e2%80%9cwas-ist-queer-theory%e2%80%9d\/","title":{"rendered":"Vortragseinladung: 07.04.2010 \u2013 \u201cWas ist Queer Theory?\u201d"},"content":{"rendered":"<p>AG Queerstudies<br \/>\nJenseits der Geschlechtergrenzen und: Was ist Queer Theory?<br \/>\nMittwoch, 07. April 2010, 19ct, Von Melle Park 5 (&#8220;Wiwi Bunker&#8221;) 0079<\/p>\n<p>In das neue Semester starten wir mit etwas Grundlegendem, denn wir stellen Euch nicht &#8220;nur&#8221; wie \u00fcblich <a href=\"http:\/\/agqueerstudies.de\/uber-die-ag-queer-studies\/\">die AG<\/a> und das <a href=\"http:\/\/www1.uni-hamburg.de\/QUEERAG\/test\/abstractheftsose10.pdf\">Semesterprogramm<\/a> vor, sondern kl\u00e4ren g\u00e4ngige Fragen zu queerer Theorie und Praxis mit einem Einf\u00fchrungsvortrag:<\/p>\n<blockquote>\n<p>\u201eWie l\u00e4sst sich etwas zu queer sagen, ohne den Begriff als undefinierbar zu definieren? Wie kann eine Skizze queerer Politiken aussehen, ohne ACT UP zu nennen oder Identit\u00e4tspolitiken zu kritisieren? Wie l\u00e4sst sich queere Theorie pr\u00e4sentieren, ohne dass Judith, Sex, Gender und Begehren sich die erste Zeile teilen? Wie liest sich ein Text, der doch nicht ohne Verweise auf ebendiese Schaupl\u00e4tze auskommt und dennoch einen anderen Blickwinkel auf queere Theorie und Politiken vorschl\u00e4gt?&#8221; (Engel, Schulz, Wedl 2005)<br \/>\nWir versuchen es mal: eine m\u00f6glichst allgemeinverst\u00e4ndliche Einf\u00fchrung in die theoretischen Hintergr\u00fcnde unseres Zuganges zu Queer.&#8221;<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>AG Queerstudies<br \/>\nJenseits der Geschlechtergrenzen und: Was ist Queer Theory?<br \/>\nMittwoch, 07. April 2010, 19ct, Von Melle Park 5 (&#8220;Wiwi Bunker&#8221;) 0079<\/p>\n<p>In das neue Semester starten wir mit etwas Grundlegendem, denn wir stellen Euch nicht &#8220;nur&#8221; wie \u00fcblich <a href=\"http:\/\/agqueerstudies.de\/uber-die-ag-queer-studies\/\">die AG<\/a> und das <a href=\"http:\/\/www1.uni-hamburg.de\/QUEERAG\/test\/abstractheftsose10.pdf\">Semesterprogramm<\/a> vor, sondern kl\u00e4ren g\u00e4ngige Fragen zu queerer Theorie und Praxis mit einem Einf\u00fchrungsvortrag:<\/p>\n<blockquote>\n<p>\u201eWie l\u00e4sst sich etwas zu queer sagen, ohne den Begriff als undefinierbar zu definieren? Wie kann eine Skizze queerer Politiken aussehen, ohne ACT UP zu nennen oder Identit\u00e4tspolitiken zu kritisieren? Wie l\u00e4sst sich queere Theorie pr\u00e4sentieren, ohne dass Judith, Sex, Gender und Begehren sich die erste Zeile teilen? Wie liest sich ein Text, der doch nicht ohne Verweise auf ebendiese Schaupl\u00e4tze auskommt und dennoch einen anderen Blickwinkel auf queere Theorie und Politiken vorschl\u00e4gt?&#8221; (Engel, Schulz, Wedl 2005)<br \/>\nWir versuchen es mal: eine m\u00f6glichst allgemeinverst\u00e4ndliche Einf\u00fchrung in die theoretischen Hintergr\u00fcnde unseres Zuganges zu Queer.&#8221;<\/p>\n<\/blockquote>\n","protected":false},"author":94,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[487,12,5,1],"tags":[1823,677],"class_list":["post-16708","post","type-post","status-publish","format-standard","hentry","category-rhizom","category-signs","category-spectacle","category-syndicated","tag-dates","tag-queer"],"_links":{"self":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/16708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/users\/94"}],"replies":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/comments?post=16708"}],"version-history":[{"count":2,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/16708\/revisions"}],"predecessor-version":[{"id":20426,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/16708\/revisions\/20426"}],"wp:attachment":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/media?parent=16708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/categories?post=16708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/tags?post=16708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}