{"id":21716,"date":"2011-04-18T13:32:48","date_gmt":"2011-04-18T12:32:48","guid":{"rendered":"http:\/\/agqueerstudies.de\/?p=1444"},"modified":"2011-04-19T23:43:49","modified_gmt":"2011-04-19T22:43:49","slug":"vortragseinladung-20032011-%e2%80%93-genderkonstruktionen-und-geschlechtertransformationen-in-antiken-texten","status":"publish","type":"post","link":"https:\/\/meta.copyriot.com\/2011\/04\/vortragseinladung-20032011-%e2%80%93-genderkonstruktionen-und-geschlechtertransformationen-in-antiken-texten\/","title":{"rendered":"Vortragseinladung 20.03.2011 \u2013 Genderkonstruktionen und Geschlechtertransformationen in antiken Texten"},"content":{"rendered":"<p>PD Dr. Silke Petersen<br \/>\nGenderkonstruktionen und Geschlechtertransformationen in antiken Texten<br \/>\n<b>Mittwoch, 20. April 2011, 19ct, Von Melle Park 5 (\u201cWiwi Bunker\u201d) B2<\/b><\/p>\n<p>Am Mittwoch widmen wir uns einem lange vernachl\u00e4ssigten Themenkomplex, der (queeren) Theologie. Denn Silke Petersen ist Dozentin f\u00fcr Evangelische Theologie (Institut f\u00fcr Neues Testament) an der Universit\u00e4t Hamburg. Sie referiert \u00fcber folgendes: <\/p>\n<blockquote>\n<p>Die Rede \u00fcber die Geschlechterdifferenz hat bekannterma\u00dfen einen weithin konstruierenden Charakter und ist somit auch historischen Wandlungen unterworfen. Der Blick auf antike Texte zum Thema Geschlechterdifferenz kann auch deshalb den Blick auf unsere eigene (neuzeitliche) Wahrnehmung von Gender sch\u00e4rfen. Im Vortrag wird es um antike christliche und pagane Texte gehen, in denen bestimmte Personen (Maria Magdalena, Christus, Tiresias u.a.) ihr Geschlecht zeitweise oder dauerhaft wechseln. Solche Ver\u00e4nderungen sind in einem gesellschaftlichen Umfeld denkbar, in dem die Konstruktionen von &#8220;m\u00e4nnlich&#8221; und &#8220;weiblich&#8221; nicht komplement\u00e4r, sondern in erster Linie hierarchisch funktionieren &#8211; wobei &#8220;m\u00e4nnlich&#8221; immer die h\u00f6her gewertete Seite repr\u00e4sentiert. Gleichzeitig verweisen die Texte auf die Durchl\u00e4ssigkeit von Geschlechtergrenzen in bestimmten Kontexten.<\/p>\n<\/blockquote>\n<p class=\"wp-flattr-button\">\n<p><a href=\"http:\/\/agqueerstudies.de\/?flattrss_redirect&amp;id=1444&amp;md5=070c5748c28d8d5698cb7ce80dc26a49\" title=\"Flattr\" ><img decoding=\"async\" src=\"http:\/\/agqueerstudies.de\/wp-content\/plugins\/flattr\/img\/flattr-badge-large.png\" alt=\"flattr this!\"\/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>PD Dr. Silke Petersen<br \/>\nGenderkonstruktionen und Geschlechtertransformationen in antiken Texten<br \/>\n<b>Mittwoch, 20. April 2011, 19ct, Von Melle Park 5 (\u201cWiwi Bunker\u201d) B2<\/b><\/p>\n<p>Am Mittwoch widmen wir uns einem lange vernachl\u00e4ssigten Themenkomplex, der (queeren) Theologie. Denn Silke Petersen ist Dozentin f\u00fcr Evangelische Theologie (Institut f\u00fcr Neues Testament) an der Universit\u00e4t Hamburg. Sie referiert \u00fcber folgendes: <\/p>\n","protected":false},"author":94,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[12,5,1],"tags":[1823,677],"class_list":["post-21716","post","type-post","status-publish","format-standard","hentry","category-signs","category-spectacle","category-syndicated","tag-dates","tag-queer"],"_links":{"self":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/21716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/users\/94"}],"replies":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/comments?post=21716"}],"version-history":[{"count":1,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/21716\/revisions"}],"predecessor-version":[{"id":21722,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/21716\/revisions\/21722"}],"wp:attachment":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/media?parent=21716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/categories?post=21716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/tags?post=21716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}