{"id":23188,"date":"2011-11-18T14:27:26","date_gmt":"2011-11-18T13:27:26","guid":{"rendered":"http:\/\/agqueerstudies.de\/?p=1787"},"modified":"2011-11-18T14:27:26","modified_gmt":"2011-11-18T13:27:26","slug":"carola-pohlen-nichtbehinderung-was-soll-das-bitte-sein","status":"publish","type":"post","link":"https:\/\/meta.copyriot.com\/2011\/11\/carola-pohlen-nichtbehinderung-was-soll-das-bitte-sein\/","title":{"rendered":"Carola Pohlen: Nichtbehinderung? Was soll das bitte sein?"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.agqueerstudies.de\/fotos\/Podcastlogo_klein.jpg\" alt=\"Logo des Podcasts von Jenseits der Geschlechtergrenzen\" width=\"120\" height=\"120\" align=\"left\" \/>Nach einer kleinen Pause machen wir weiter in unserer Podcastreihe mit einem Vortrag aus dem Wintersemester 2010. &#8220;Nichtbehinderung? Was soll das bitte sein? Ein Versuch, die Gender Studies f\u00fcr die Disability Studies produktiv zu machen&#8221; lautetet das Thema von Carola Pohlen, in dem sie den kaum in den Blick genommenen Begriff der &#8220;Nichtbehinderung&#8221; ins Zentrum stellt und untersucht, wie Behinderung und Nichtbehinderung auch historisch voneinander abgegrenzt werden. Carola Pohlen ist Wissenschaftliche Mitarbeiterin am <a href=\"http:\/\/www.imew.de\/index.php?id=574\">Institut Mensch, Ehtik und Wissenschaft<\/a> in Berlin. <\/p>\n<p>\n<a href=\"http:\/\/www1.uni-hamburg.de\/QUEERAG\/podcast\/pohlen_2010_CC.mp3\">Download<\/a> (mp3, 43 MB, 45 Minuten)<br \/>\n<a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc-nd\/2.0\/de\/\"><img decoding=\"async\" style=\"border-width: 0;\" src=\"http:\/\/i.creativecommons.org\/l\/by-nc-nd\/2.0\/de\/80x15.png\" alt=\"Creative Commons License\" \/><\/a><br \/>\n<small>Dieser Werk bzw. Inhalt ist unter einer <a rel=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by-nc-nd\/2.0\/de\/\">Creative Commons-Lizenz<\/a> lizenziert.<\/small><\/p>\n<blockquote>\n<p> Die Disability Studies erlauben es, die gesellschaftlichen Machtverh\u00e4ltnisse in den Blick zu nehmen, die Behinderung als essentialisierenden und an Individuen gekn\u00fcpften Identit\u00e4tsmarker hervorbringen. Indem sie die gesellschaftlich spezifischen Bedeutungen von Behinderung und Nichtbehinderung entziffern, k\u00f6nnen die Disability Studies Aussagen dar\u00fcber treffen, was unter Behinderung oder Nichtbehinderung zu einem historisch spezifischen Zeitpunkt jeweils zu verstehen ist und wie sie zueinander ins Verh\u00e4ltnis gesetzt werden. Bisher gibt es nur relativ wenige Arbeiten, die sich explizit auch mit Nichtbehinderung besch\u00e4ftigen. Mit Blick auf das \u201cHuman Enhancement\u201d \u2013 der biotechnologischen \u201eVerbesserung\u201c jener K\u00f6rper, die bereits als \u201cnormal\u201d wahrgenommen werden \u2013 untersucht der Vortrag mit Bezug auf Diskussionen in den Gender Studies, inwiefern Vorstellungen von Nichtbehinderung mit Normalit\u00e4t verkn\u00fcpft sind und wie sie normativ werden.<\/p>\n<\/blockquote>\n<p class=\"wp-flattr-button\">\n<p><a href=\"http:\/\/agqueerstudies.de\/?flattrss_redirect&amp;id=1787&amp;md5=c736ab0125cc2f31c396a5da6bcffbc2\" title=\"Flattr\" ><img decoding=\"async\" src=\"http:\/\/agqueerstudies.de\/wp-content\/plugins\/flattr\/img\/flattr-badge-large.png\" alt=\"flattr this!\"\/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nach einer kleinen Pause machen wir weiter in unserer Podcastreihe mit einem Vortrag aus dem Wintersemester 2010. &#8222;Nichtbehinderung? Was soll das bitte sein? Ein Versuch, die Gender Studies f\u00fcr die Disability Studies produktiv zu machen&#8220; lautetet das Thema von Carola Pohlen, in dem sie den kaum in den Blick genommenen Begriff der &#8222;Nichtbehinderung&#8220; ins &#8230;<\/p>\n","protected":false},"author":92,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[1823,695],"class_list":["post-23188","post","type-post","status-publish","format-standard","hentry","category-syndicated","tag-dates","tag-korper"],"_links":{"self":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/23188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/users\/92"}],"replies":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/comments?post=23188"}],"version-history":[{"count":0,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/23188\/revisions"}],"wp:attachment":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/media?parent=23188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/categories?post=23188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/tags?post=23188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}