{"id":24660,"date":"2012-05-06T23:57:01","date_gmt":"2012-05-06T22:57:01","guid":{"rendered":"http:\/\/agqueerstudies.de\/?p=2001"},"modified":"2012-05-06T23:57:01","modified_gmt":"2012-05-06T22:57:01","slug":"vortragseinladung-2012-05-09-kritische-mannlichkeitsforschung","status":"publish","type":"post","link":"https:\/\/meta.copyriot.com\/2012\/05\/vortragseinladung-2012-05-09-kritische-mannlichkeitsforschung\/","title":{"rendered":"Vortragseinladung 2012-05-09: Kritische M\u00e4nnlichkeitsforschung"},"content":{"rendered":"<p>Paul Scheibelhofer<br \/>\nBegehren, Gewalt und die Krisen des \u2018unmarkierten Geschlechts\u2019. Zug\u00e4nge einer kritischen M\u00e4nnlichkeitsforschung<br \/>\n<strong>Mittwoch, 09.05.2012, 19:15, Von Melle Park 5 (&#8220;Wiwi Bunker&#8221;) 0079<\/strong><\/p>\n<p>Paul Scheibelhofer, Lektor an der Universit\u00e4t Wien und Promovend am Gender Studies Department der Central European University, Budapest. Er besch\u00e4ftigt sich mit kritischer M\u00e4nnlichkeitsforschung. Interessierten an der Trope &#8220;Krise der M\u00e4nnlichkeit&#8221; seien auch die Forschungen von Felix Kr\u00e4mer zu <a href=\"http:\/\/agqueerstudies.de\/felix-kramer-playboy-tells-his-story\/\">dem Thema<\/a> ans Herz gelegt.<\/p>\n<blockquote>\n<p>Das Reden von der &#8220;Krise des Mannes&#8221; ist so popul\u00e4r wie problematisch. In diesem Vortrag wird zun\u00e4chst ein kritischer Blick auf den dominanten M\u00e4nnerkrisen-Diskurs und dessen Effekte geworfen. Dabei zeigt sich: der Diskurs zeichnet ein Bild besch\u00e4digter &#8220;normaler&#8221; (heterosexueller, Wei\u00dfer, Mittelschichts-)M\u00e4nnlichkeit, die es zu &#8220;heilen&#8221; gilt und propagiert antifeministische backlash-Politiken. Vor diesem Hintergrund wird im Vortrag eine andere, kritische Perspektive auf den Komplex &#8220;M\u00e4nnlichkeit und Krise&#8221; entwickelt. Homosoziale R\u00e4ume werden dabei nicht nur als wichtige Instanzen m\u00e4nnlicher Vergesellschaftung erkannt, sondern auch als Orte der ambivalenten Regulierung von Sexualit\u00e4t, Begehren und Gewalt. Aus so einer Perspektive wird normative M\u00e4nnlichkeit als intrinsisch krisenhaft erkennbar. Und es ist diese Krisenhaftigkeit, die Ausgangspunkt f\u00fcr emanzipatorische m\u00e4nnlichkeitskritische Politiken darstellen kann.<\/p>\n<\/blockquote>\n<p class=\"wp-flattr-button\">\n<p><a href=\"http:\/\/agqueerstudies.de\/?flattrss_redirect&amp;id=2001&amp;md5=61da2f25469b9049906339e455c5e4f5\" title=\"Flattr\" ><img decoding=\"async\" src=\"http:\/\/agqueerstudies.de\/wp-content\/plugins\/flattr\/img\/flattr-badge-large.png\" alt=\"flattr this!\"\/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Paul Scheibelhofer<br \/>\nBegehren, Gewalt und die Krisen des \u2018unmarkierten Geschlechts\u2019. Zug\u00e4nge einer kritischen M\u00e4nnlichkeitsforschung<br \/>\nMittwoch, 09.05.2012, 19:15, Von Melle Park 5 (&#8222;Wiwi Bunker&#8220;) 0079<\/p>\n","protected":false},"author":94,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[1823,698],"class_list":["post-24660","post","type-post","status-publish","format-standard","hentry","category-syndicated","tag-dates","tag-pops"],"_links":{"self":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/24660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/users\/94"}],"replies":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/comments?post=24660"}],"version-history":[{"count":0,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/24660\/revisions"}],"wp:attachment":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/media?parent=24660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/categories?post=24660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/tags?post=24660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}