{"id":42438,"date":"2016-12-11T15:09:00","date_gmt":"2016-12-11T14:09:00","guid":{"rendered":"http:\/\/meta.copyriot.com\/?guid=8d6fe505bace16579be20888a8a63666"},"modified":"2016-12-11T15:09:00","modified_gmt":"2016-12-11T14:09:00","slug":"deleuze-2016-12-11-150900","status":"publish","type":"post","link":"https:\/\/meta.copyriot.com\/2016\/12\/deleuze-2016-12-11-150900\/","title":{"rendered":"Deleuze 2016-12-11 15:09:00"},"content":{"rendered":"

De la \u00e9tica de Spinoza<\/a><\/h3>\n
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PROPOSICI\u00d3N XXXIV<\/p>\n

El alma no est\u00e1 sujeta a los afectos comprendidos dentro de las pasiones sino mientras dura el cuerpo.<\/strong><\/p>\n

Demostraci\u00f3n: Una imaginaci\u00f3n es una idea por medio de la cual el alma considera alguna cosa como presente (ver su Definici\u00f3n en el Escolio de la Proposici\u00f3n 17 de la Parte II), idea que revela m\u00e1s la actual constituci\u00f3n del cuerpo humano que la naturaleza de la cosa exterior (por el Corolario 2 de la Proposici\u00f3n 16 de la Parte II). Un afecto es, pues, una imaginaci\u00f3n (por la Definici\u00f3n general de los afectos), en cuanto que revela la constituci\u00f3n actual del cuerpo; y, de esta suerte (por la Proposici\u00f3n 21 de esta Parte) el alma no est\u00e1 sujeta a los afectos comprendidos dentro de las pasiones sino mientras dura el cuerpo.<\/p><\/div>\n

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Corolario: De aqu\u00ed se sigue que ning\u00fan amor es eterno, salvo el amor intelectual.<\/p>\n

Escolio: Si nos fijamos en la com\u00fan opini\u00f3n de los hombres, veremos que tienen consciencia, ciertamente, de la eternidad de su alma, pero la confunden con la duraci\u00f3n, y atribuyen eternidad a la imaginaci\u00f3n o la memoria, por creer que \u00e9stas subsisten despu\u00e9s de la muerte.<\/p><\/div>\n

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De la ética de Spinoza<\/a><\/h3>\n
\n
<\/div>\n<\/div>\n
<\/a><\/div>\n
\"\"<\/a><\/p>\n
PROPOSICIÓN XXXIV<\/p>\n

El alma no está sujeta a los afectos comprendidos dentro de las pasiones sino mientras dura el cuerpo.<\/strong><\/p>\n

Demostración: Una imaginación es una idea por medio de la cual el alma considera alguna cosa como presente (ver su Definición en el Escolio de la Proposición 17 de la Parte II), idea que revela más la actual constitución del cuerpo humano que la naturaleza de la cosa exterior (por el Corolario 2 de la Proposición 16 de la Parte II). Un afecto es, pues, una imaginación (por la Definición general de los afectos), en cuanto que revela la constitución actual del cuerpo; y, de esta suerte (por la Proposición 21 de esta Parte) el alma no está sujeta a los afectos comprendidos dentro de las pasiones sino mientras dura el cuerpo.<\/p><\/div>\n

<\/p>\n

Corolario: De aquí se sigue que ningún amor es eterno, salvo el amor intelectual.<\/p>\n

Escolio: Si nos fijamos en la común opinión de los hombres, veremos que tienen consciencia, ciertamente, de la eternidad de su alma, pero la confunden con la duración, y atribuyen eternidad a la imaginación o la memoria, por creer que éstas subsisten después de la muerte.<\/p><\/div>\n

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