{"id":47152,"date":"2019-07-17T18:14:00","date_gmt":"2019-07-17T17:14:00","guid":{"rendered":"http:\/\/meta.copyriot.com\/?guid=4b60f704b2ba8de5c1a0606b1cb48504"},"modified":"2019-07-17T18:14:00","modified_gmt":"2019-07-17T17:14:00","slug":"consistencia","status":"publish","type":"post","link":"https:\/\/meta.copyriot.com\/2019\/07\/consistencia\/","title":{"rendered":"Consistencia"},"content":{"rendered":"<p><span style=\"background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 17.6px;\">El plan de consistencia o de composici\u00f3n (planomeno) se opone al plan de organizaci\u00f3n y de desarrollo. La organizaci\u00f3n y el desarrollo conciernen a forma y sustancia: desarollo de la forma y, a la vez, formaci\u00f3n de sustancia o de sujeto. Pero el plan de consistencia ignora la sustancia y la forma: las haecceidades, que se inscriben en ese plan, son precisamente modos de individuaci\u00f3n que no proceden ni por la forma ni por el sujeto.&nbsp;<\/span><span style=\"background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 17.6px;\">El plan consiste abstractamente, pero realmente, en las relaciones de velocidad y de lentitud entre elementos no formados, y en las composiciones de afectos intensivos correspondientes (&#8222;longitud&#8220; y &#8222;latitud&#8220; del plan). En un segundo sentido, la consistencia re\u00fane concretamente los heterog\u00e9neos, los heter\u00f3clitos, como tales; asegura la consolidaci\u00f3n de los conjuntos difusos, es decir, de las multiplicidades del tipo rizoma.<\/span><br \/><span style=\"background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 17.6px;\"><br \/><\/span><\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\"><a href=\"https:\/\/1.bp.blogspot.com\/-rF-c7-sBpBE\/XS9XRSikRrI\/AAAAAAAAJno\/fC3CZbUXwE4ffSRqmjyeCENHOQbU3YMIwCLcBGAs\/s1600\/0f5548_d6b0891b4b124aef8f6579266af9be73.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"1600\" data-original-width=\"1207\" height=\"640\" src=\"https:\/\/1.bp.blogspot.com\/-rF-c7-sBpBE\/XS9XRSikRrI\/AAAAAAAAJno\/fC3CZbUXwE4ffSRqmjyeCENHOQbU3YMIwCLcBGAs\/s640\/0f5548_d6b0891b4b124aef8f6579266af9be73.jpg\" width=\"481\" \/><\/a><\/div>\n<p><span style=\"background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 17.6px;\"><br \/><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>El plan de consistencia o de composici\u00f3n (planomeno) se opone al plan de organizaci\u00f3n y de desarrollo. La organizaci\u00f3n y el desarrollo conciernen a forma y sustancia: desarollo de la forma y, a la vez, formaci\u00f3n de sustancia o de sujeto. Pero el plan d&#8230;<\/p>\n","protected":false},"author":881,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[487,12,1],"tags":[712,1043,1790,1045,1788,695],"class_list":["post-47152","post","type-post","status-publish","format-standard","hentry","category-rhizom","category-signs","category-syndicated","tag-biopolitics","tag-clinica","tag-eqs","tag-filo-fabrica","tag-guattari","tag-korper"],"_links":{"self":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/47152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/users\/881"}],"replies":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/comments?post=47152"}],"version-history":[{"count":4,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/47152\/revisions"}],"predecessor-version":[{"id":64668,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/47152\/revisions\/64668"}],"wp:attachment":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/media?parent=47152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/categories?post=47152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/tags?post=47152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}