{"id":574,"date":"2009-01-05T17:39:02","date_gmt":"2009-01-05T16:39:02","guid":{"rendered":"http:\/\/queer-o-mat.de\/index.php?\/58\/guid.html"},"modified":"2009-06-17T14:32:24","modified_gmt":"2009-06-17T13:32:24","slug":"neuerscheinung-frau-%e2%80%93-gender-%e2%80%93-queer-gendertheoretische-ansatze-in-der-religionswissenschaft","status":"publish","type":"post","link":"https:\/\/meta.copyriot.com\/2009\/01\/neuerscheinung-frau-%e2%80%93-gender-%e2%80%93-queer-gendertheoretische-ansatze-in-der-religionswissenschaft\/","title":{"rendered":"Neuerscheinung: Frau \u2013 Gender \u2013 Queer. Gendertheoretische Ans\u00e4tze in der  Religionswissenschaft"},"content":{"rendered":"<p>    Der vorliegende Band thematisiert Ans\u00e4tze der Frauen- und Geschlechterforschung sowie der Gender Studies in aktueller Religionswissenschaft. Mit Frau \u2013 Gender \u2013 Queer reflektieren die Beitr\u00e4ge drei zentrale Kategorien, die die Gender Studies strukturieren. Der diesbez\u00fcgliche Forschungsstand der Religionswissenschaft gibt folgendes Spannungsverh\u00e4ltnis zu erkennen: W\u00e4hrend \u201aFrau\u2018 bislang als die zentrale Kategorie religionswissenschaftlicher Geschlechterforschung gilt und Forschungen zur Konzeptualisierung von \u201aGender\u2018 gerade erst einsetzen, ist \u201aQueer\u2018 \u2013 also auch die Theoretisierung der Kategorie \u201aSexualit\u00e4t\u2018 \u2013 kaum bis gar nicht in der deutschsprachigen Religionswissenschaft angekommen. <\/p>\n<p>Die Beitr\u00e4ge aus unterschiedlichen Fachdisziplinen tragen Arbeitsergebnisse zusammen, formulieren bestehende Forschungsdesiderate und diskutieren offene Fragen. Dies geschieht sowohl anhand konkreter Beispiele als auch auf der Ebene theoretischer und methodischer Reflektion. Weitere Schwerpunkte sind die analytische Differenzierung der Kategorien \u201aGeschlecht\u2019 und \u201aSexualit\u00e4t\u2019, Fragen der religi\u00f6sen Pluralit\u00e4t und nicht zuletzt die theoretisch-methodische Ebene der Inter- und Transdisziplinarit\u00e4t. <\/p>\n<p>Frau \u2013 Gender \u2013 Queer. Gendertheoretische Ans\u00e4tze in der Religionswissenschaft. Susanne Lanwerd \/ M\u00e1rcia E. Moser (Hg._innen)<\/p>\n<p>siehe auch Tagungsbericht <a onclick=\"javascript: pageTracker._trackPageview('\/extlink\/www.femina-politica.de\/inhalte\/migration.html');\"  href=\"http:\/\/queer-o-mat.de\/exit.php?url_id=115&amp;entry_id=58\" title=\"http:\/\/www.femina-politica.de\/inhalte\/migration.html\"  onmouseover=\"window.status='http:\/\/www.femina-politica.de\/inhalte\/migration.html';return true;\" onmouseout=\"window.status='';return true;\" >femina politica <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>    Der vorliegende Band thematisiert Ans\u00e4tze der Frauen- und Geschlechterforschung sowie der Gender Studies in aktueller Religionswissenschaft. Mit Frau \u2013 Gender \u2013 Queer reflektieren die Beitr\u00e4ge drei zentrale Kategorien, die die Gender Studies&#8230;<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[677],"class_list":["post-574","post","type-post","status-publish","format-standard","hentry","category-syndicated","tag-queer"],"_links":{"self":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/574","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/users\/24"}],"replies":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/comments?post=574"}],"version-history":[{"count":0,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/574\/revisions"}],"wp:attachment":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/media?parent=574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/categories?post=574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/tags?post=574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}