{"id":59206,"date":"2021-10-02T11:16:33","date_gmt":"2021-10-02T10:16:33","guid":{"rendered":"https:\/\/agqueerstudies.de\/?p=5269"},"modified":"2021-10-02T11:16:33","modified_gmt":"2021-10-02T10:16:33","slug":"programm-ringvorlesung-jenseits-der-geschlechtergrenzen-wintersemester-2021-22","status":"publish","type":"post","link":"https:\/\/meta.copyriot.com\/2021\/10\/programm-ringvorlesung-jenseits-der-geschlechtergrenzen-wintersemester-2021-22\/","title":{"rendered":"Programm Ringvorlesung \u201cJenseits der Geschlechtergrenzen\u201d Wintersemester 2021\/22"},"content":{"rendered":"<p>Meldet euch f\u00fcr die Vortr\u00e4ge an! Schreibt einfach eine Mail an anmeldungjdg@riseup.net und ihr bekommt den Link kurz vorher zugeschickt! Wir freuen uns auf euch!<\/p>\n<p>06.10.21: <strong>Care trans_formieren. Eine ethnographische Studie zu trans und nicht-bin\u00e4rer Sorgearbeit<\/strong> (Francis Seeck)<\/p>\n<p>Wie werden F\u00fcrsorge und Selbstsorge in nicht-bin\u00e4ren und trans R\u00e4umen organisiert und gelebt \u2013 abseits medizinischer und famili\u00e4rer Versorgungskontexte? Dazu gibt es bislang kaum Forschung. Francis Seeck wendet sich dieser Leerstelle zu und interviewte und begleitete Personen, die Sorgearbeit f\u00fcr andere trans und nicht-bin\u00e4re Personen leisten. Die ethnographische Studie vertieft das Verst\u00e4ndnis des komplexen Verh\u00e4ltnisses von Gender und Care. Zudem macht sie auf die Bedeutung der Kategorie Klasse in Sorgebeziehungen aufmerksam. Die hier entwickelte Forschungsstrategie der Sorgenden Ethnographie erm\u00f6glicht, Care-Praktiken als zentralen Bestandteil ethnographischer Forschung produktiv zu machen.<\/p>\n<p>20.10.21: <strong>\u201eGute Nacht, tr\u00e4um queer\u201c<\/strong>\u00a0(Rilando June Lamadjido)<\/p>\n<p>Als ein Teil ihrer dekolonisierenden Arbeit erstellt Rilando June Lamadjido als Kuratorin f\u00fcr Vermittlung und Bildung im MARKK (Museum am Rothenbaum. Kulturen und K\u00fcnste der Welt) unterschiedliche Vermittlungsprojekte, in denen Kinder und Jugendliche \u00fcber Queer-Geschichte lernen k\u00f6nnen. Warum fokussiert auf Kinder und Jugendliche? Warum in einem ethnografischen Museum? Anhand des Projekts \u201cGute Nacht, tr\u00e4um queer\u201d spricht Rilando June Lamadjido\u00a0\u00fcber die zentrale Rolle eines ethnografischen Museums in der Vermittlung von Queer-Geschichte an junges Publikum.<\/p>\n<p>17.11.21: <strong>Klassismus &#8211; eine intersektionale Einf\u00fchrung in Verschr\u00e4nkung mit race und gender<\/strong> (Jacqueline Saki Aslan)<\/p>\n<p>Klassismus ist die strukturelle, kulturelle und individuelle Diskriminierung aufgrund des sozialen Status und richtet sich gegen Angeh\u00f6rige der Arbeiter:innenklasse und Menschen in Armutsverh\u00e4ltnissen. Klassismus erfahren wir in der Schule, zeigt sich in unserem Umgang mit Geld und er begegnet uns in Beziehungen. Er sitzt uns in den Knochen, wenn wir uns irgendwo bewerben und er ist auch noch da, wenn wir einen Doktortitel haben.<\/p>\n<p>24.11.21: <strong>Feminist International. Scale, concepts and constellation.<\/strong> (Ver\u00f3nica Gago)<\/p>\n<p>A new era of the feminist movement has already been established. We are living in it. Our thoughts are nourished by it. I choose the strike as a concept to think our transnational feminist practices because the organization of the international strikes of women, lesbians, trans persons, and travestis since 2017 has marked a turning point in the scale of the movement and, in the conceptualization and constellation of struggles that consider themselves feminists. It is the connection among multiplicity of struggles, geographic scale, and common grammar, I would like to propose, that has produced, with great political efficacy, concrete analyses and practices that oppose the extractivist modes of the current phase of patriarchal and colonial capitalism.<\/p>\n<p>01.12.21: <strong>Queer Paradigm and Mental Health: Possible Dialogues?<\/strong> (Bruno Mesquita Araujo)<\/p>\n<p>This workshop aims to provoke queering people (of color) with an intriguing question, that is, what are the social costs of social differences? Bearing in mind that mental health is a problem requiring a grammar of social understanding, as well as collective solutions, how is the political economy of differences possible in the utopian scenario of a postgendered society? Drawing on social network analysis, this presentation proposes a decolonized and critical response not only to the idea of mental health itself, but also to the queer paradigm. Bring your queerness and hopefully enjoy this presentation!<\/p>\n<p>15.12.21: <strong>Politische M\u00e4nnlichkeit am Ende des Patriarchats<\/strong> (Dr. Susanne Kaiser)<\/p>\n<p>Der Hass auf Frauen und LGBTQ+ Personen hat in den letzten Jahren eine ganz neue, politische Dimension angenommen. Rechtsextreme, Incels, Fundamentalisten vernetzen sich weltweit, um sichtbar gewordene politische Minderheiten wieder auf ihren untergeordneten Platz in der gesellschaftlichen Hierarchie zur\u00fcckzudr\u00e4ngen. Autorit\u00e4re Politiker versprechen mit ihren Programmen der hegemonialen M\u00e4nnlichkeit, das Patriarchat zu restaurieren und m\u00e4nnliche Privilegien zu bewahren.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Meldet euch f\u00fcr die Vortr\u00e4ge an! Schreibt einfach eine Mail an anmeldungjdg@riseup.net und ihr bekommt den Link kurz vorher zugeschickt! Wir freuen uns auf euch! 06.10.21: Care trans_formieren. Eine ethnographische Studie zu trans und nicht-bin\u00e4rer Sorgearbeit (Francis Seeck) Wie werden F\u00fcrsorge und Selbstsorge in nicht-bin\u00e4ren und trans R\u00e4umen organisiert und gelebt \u2013 abseits medizinischer und [\u2026]<\/p>\n","protected":false},"author":927,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[2372],"class_list":["post-59206","post","type-post","status-publish","format-standard","hentry","category-syndicated","tag-uncategorized"],"_links":{"self":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/59206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/users\/927"}],"replies":[{"embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/comments?post=59206"}],"version-history":[{"count":3,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/59206\/revisions"}],"predecessor-version":[{"id":61418,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/posts\/59206\/revisions\/61418"}],"wp:attachment":[{"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/media?parent=59206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/categories?post=59206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/meta.copyriot.com\/wp-json\/wp\/v2\/tags?post=59206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}